by: Jay Klein
Institute on Disability University of New Hampshire
Every five years or so throughout the past two decades, progressive professionals in the field of disabilities have discovered a new answer, a new model or new "magic" to providing residential services for people with disabilities. The most recent concept to emerge within this trend is known as "Supportive living." Contrary to popular opinion, however, supportive living has not come to us as a single solution or a model approach with a single set of procedures to be applied to all people with disabilities whom we assist with residential supports. Rather, to embrace the concept of supportive living is to acknowledge that we must give up the notion of a perfect model, a single answer, or magical solutions to the challenges posed in providing residential supports.
In order to understand and embrace the principles of what supportive living is, it is important for us to review what it is not. The article will begin with an introduction to what supportive living is not by examining components of traditional residential services which have served to further segregate and isolate people with disabilities from our communities. Following this section, a discussion of what supportive living is not will continue by examining how the rejection of traditional residential services has been handled by some programs. The article will conclude with a brief look at what supportive living is by examining principles which can guide us towards a way of assisting people with disabilities to receive the residential supports they need in homes they choose and control.
Traditional residential services created places where people with disabilities went to get the services and treatment they needed. In this section are presented the following components of traditional residential services in order to address what supportive living is not:
Although many of the places where people live are called houses or homes, both people who work and live in these places describe them as programs. They are typically referred to by an agency name (UCP group home), street name (Alder Street group home), provider name (Warehimes group home), famous person's name (Kennedy group home), or a corporation name (New Life Center, Inc.). By giving programs professional sounding names, it follows that these programs then need professionals to work in them. These professionals must be well trained experts who know how to provide programming and deal with the problems that will arise within the programs.
Inherent in the name "community based services" is the assumption that such services are based or located within the community. However, despite the common belief that people's presence in a community makes them an actual part of that community, in actuality, this is hardly the case. Not only are people living in places referred to as "home-like" and "family-like" rather than in homes or families, but also traditional community-based services do little toward assisting people to assume roles, responsibilities, and activities that make them a part of their community.
Programs tend to evaluate people's abilities through the use of assessments to determine and legitimize their programming. Typically the assessments used are composed of a series of questions which determine the things people cannot do. All this information is then compiled and a final set of scores determines into which program a person fits.
Each program has its own set of entrance criteria. In order to be eligible to get into a certain program, people need to have or not have some predetermined characteristics. For example, the entrance criteria might state that the program accepts only people who need 24 hour supervision, know how to cook, can take care of their personal hygiene, have a physical disability, have autism, do not need more than 3 hours of attendant care, or are visually impaired.
Having seen the apparent inconsistencies and dehumanizing characteristics of operating residential services using the traditional residential service components described above, some programs have made significant changes in an attempt to be more responsive to what they believed people with disabilities needed. In this section we will address how some programs changed their name, reduced their size, manipulated language, responded to market needs and availability, continued agency ownership, and bought into a new manual or model in order to further illustrate what supportive living is not.
Polices around the country on state, local and agency levels began to emerge which stated that all new programs or group homes would be no larger than fifteen beds, eight beds, six beds, four persons, three persons, or two persons. There is a vision of a big "meat grinder" which larger programs are put into; of course what comes out the other end looks different and is smaller but has the same qualities. Again as we looked more closely size is the only thing that changed in some programs.
A new set of terminology has begun to emerge that describes programs as promoting choices, community participation, relationships, person centered services, and individualized programming. Unfortunately, even though some programs have these words written in their mission statements, the reality is that few people have choice, participate in community, have friends, have services built around their needs, and have a program which is not shared with others. Even though the language has become more positive, it also has served to confuse what is really occurring for people.
Programs responding to the need to downsize and close institutions, serve a large number of people, assure support for people with more intensive needs, and acquire accessible places coupled with the availability of funds to develop congregate housing resulted in the creation of complexes and group living settings which serve people with a specific disability. Some of these programs continue to operate under the premise that these settings are the most appropriate and cost effective for the individuals living there. These programs argue that they were created to respond to the market needs of the system and continue to be the most appropriate and cost effective available.
Agencies have begun to state that they give people an opportunity to have a home of their own. Even though some programs talk of the home as belonging to the person who has the disability, the setting is still referred to by a name other than the person's, the person does not hold the mortgage, the person does not sign the lease, things in the home are still agency owned, and most importantly, the person does not describe the home as his or her own.
Once an approach seemed to work for one, two, three, or four people, agencies began believing once again that they had found the answer or the most correct model for providing residential services. Program models such as adult foster care and congregate apartment living with communal supports had become the new "magic". Again we fell into the trap of believing that one model would fit everyone. Agencies ran out and bought the latest manual and began setting up programs that still had many of the same qualities as the old ones.
Now that we have discussed what supportive living is not, it is time to discuss the excitement many people around the country and in New Hampshire are beginning to experience about the concept of supportive living as envisioned by its conceptualizers.
Basically, there are nine major principles of supportive living that will be discussed.
They are:
In summary, supportive living is not a model, the answer, or some new magic. It is, however, a way of viewing people and assisting them in ways that enable these individuals to receive the support they need and to live in a home they want. When asked about what model they were using in North Dakota for 598 people who receive funding under a category called supportive living, Russ Pitsley said, "We have 598 models."
In order for us to promote this shift towards supportive living, we must remember where we came from, recognize some of our recent responses, and make that paradigm shift everyone is talking about. This will require us to do things much differently than we did in the past. We cannot add another "rung" on the continuum. We will need to focus our efforts on assisting people to receive the supports they need to live beside us in places they can call their homes.
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